Monday, July 30, 2007

The Chill of Intellectual Laziness

Of all the intellectual sins, the ad hominem attack is perhaps the greatest. For the uninitiated, this means seeking to refute or condemn an argument by attacking the personal character or attributes of the person proffering it. Many examples abound:
  • The pro-life message is attacked because its proponents are sometimes kooky-looking old men waggling their fingers while thumping bibles and carrying poorly-spelled placards;

  • Conrad Black contributes some extraordinary work on the life of FDR, or makes a speech about economic policy, and we are reminded of his vanity or piques and quarrels in the business, legal or political realms;

  • Warren Kinsella contributes insightful political commentary, and his enemies (which he collects with some regularity) respond with rather boring reminders about all the times he’s been taken down a peg (i.e. the stupid cookie cartoon, apologies on his website to settle threatened or actual defamation actions – oh heck, now I’m doing it!);

  • The Catholic Church preaches the truth about human sexuality, marriage, or the dignity of human life and our opponents remind us of the child sex abuse scandals.

Here is my problem: a thing is either true or it is not. It does not become more or less true by virtue of the character or personal failings of the person espousing it. We have to allow for the possibility that the world’s greatest blithering idiot may occasionally drop a pearl of wisdom from which the whole of mankind could benefit, if we only just paid attention. Since becoming a Christian, I have discovered a few things about my fellow humans:

First, they are (just like me and you) prone to sin; that is to say, they will from time to time exhibit moral failings that will hurt and disappoint others unjustly. If we take any given two people, one of whom is known to sin and another who is held in higher esteem, I submit the latter is no better than the former; his sin simply remains hidden, or he is perhaps in a phase of his life where his sin is less than it has been before, or will be in the future. The moral differences between them are largely illusionary.

Second, we can learn something from anyone. If we ever find ourselves in one of those dreary conversations with someone we consider to be loathsome, annoying or stupid, we should push those thoughts out of our heads and try – for as long or short a period of time as we can stand it – to shut up and listen to what is being said. You will learn something, I guarantee it.

There’s a reason we are called to be practicing Christians – because we'll never get right!

Monday, July 16, 2007

That would be the sound of a cracking whip....

Proving once again that to stand for everything is to stand for nothing, even The Star has noticed Pope Benedict’s quiet pursuit of a new, robust Roman Catholic brand:
"Benedict is very progressive about his brand," says Patrick McGovern, vice-president of Blade Creative Branding, a Toronto-based marketing agency, who gives the Pope credit for clearly expressing the values a core constituency holds dear. "If everybody is wishy-washy, (the institution) will wash away."

Two recent moves only reaffirm Benedict’s shrewd strategy: the revival of the Traditional Latin Mass and reaffirmation of the supremacy of the Catholic Church. In the former case, the Pope has allowed for expanded use of the old liturgy, which is very different from the current Mass which mimics many Protestant services. Benedict clearly intends that the Mass should be easily differentiated from other Christian services, while supporting a clear Catholic identity (brand). In the latter case, Benedict recently affirmed that Protestant churches are schismatic and deficient, and should only be considered “ecclesial communities,” while affirming the original church (his), as the one, true church (Newsflash: Pope Catholic!).

Both moves have sparked controversy in the media (much of it ill-informed) and the predictable Chicken Little cries from the usual quarters about how this will “split” the church and drive people away from the pews. It comes as no surprise to marketers, however, that the facts prove precisely the opposite:
The Vatican's financial statements for 2006, Benedict's first full year as pope, show a huge leap in donations to the papal charity known as Peter's Pence, ($101 million U.S. in 2006 versus $64.4 million the year before) in 2006, and the numbers of faithful flocking to St. Peter's Square in Rome are soaring. While marketing is likely the last thing on the Pope's mind, experts in that worldly field say Benedict's actions serve very powerfully to brand the Catholic Church in the eyes of the world, bringing a muscular "take-it-or-leave-it" approach to church positioning.

What should ordinary Catholics take from all this? A few things: first, being Catholic means something; you cannot, for example, be a Catholic and support abortion. The church may very well be one house with many rooms, but none of them are labelled “pro-choice”, “gay marriage” or “women priests.” Second, the Catholic Church is not going to be a cafeteria – you don’t get to pick the parts you like, and leave the ones you don’t; everyone at the table partakes of the same meal. There are to be core values around which all Catholics are called to rally, regardless of their political or economic preferences. Third, the church has very real authority that binds the whole community together through a chain of command instituted by Christ Himself, and obedience is to be rediscovered as an underappreciated virtue.

The Catholic Church. Universal. Apostolic. And kicking butt.

Sunday, July 8, 2007

The Perfidious Jews, and Other Lies About The Latin Mass

For those of us (like me) who care, Pope Benedict has significantly liberated the Traditional Latin Mass (also called the Tridentine Mass) for use by Catholics. One of the media “angles” often sensationalized is how this liberation of what is now called the Extraordinary Rite is that it undoes Catholic-Jewish relations because one of many Good Friday prayers calls for the conversation of “the Perfidious Jews.”

Two small problems here: First, there’s no such prayer in the approved Extraordinary Rite, and second there’s nothing wrong with calling others to conversion; if fact, if you’re a Christian, it’s actually required to do so.

What the Prayer Really Says:
The version of the Extraordinary Rite approved for use is the 1962 Roman Missal. The now approved relevant section of the Good Friday prayer pertaining to the Jews is as follows:
Let us pray also for the Jews: that God and Lord would remove the veil from their hearts: that they may also acknowledge our Lord Jesus Christ.

Other prayers call for the conversion of pagans, heretics and others. The phrase “Perfidious Jews” appeared in the 1953 Roman Missal, but the word “Perfidious” was removed because its original meaning (faithless) had since garnered the unfortunate connotation “treacherous”, which was clearly far removed from the original intended meaning. So we can dispense with the anti-Semitic canard that the newly liberated Extraordinary Rite contains a slur on the Jewish people.

Convert all Nations:
Now to the second error: What, exactly, is objectionable about seeking and praying for the conversion of others to the Christian faith? I would expect (perhaps naively) that followers of any religion are persuaded that their faith is true and good and holy, and would therefore seek the conversion of others. If you consider yourself to be a person of religious faith, but do not believe others should be encouraged to discover the same gift you have received, then you should re-examine why you remain a member of your church.

Faith is not a social club; it is an acknowledgement, through grace and will, of the special relationship between you, other people and your creator. Indeed, the only allowable reason for joining a faith community is that you believe the basic tenets of that faith to be true. No other reasons could possibly justify a profession of faith.

In the case of Christians, our duty to encourage and pray for the conversion of other is made quite clear by Christ Himself:
Going therefore, teach ye all nations; baptizing them in the name of the Father, and of the Son, and of the Holy Ghost. – Matthew 28:19

So let us rejoice in the liberation of the Extraordinary Rite. It is a celebration of Christian heritage and a sound liturgical basis upon which to truly seek the conversion of all nations.

Friday, July 6, 2007

Supremes Get It Right, but the Mounties Sharpen their Knives

Two very significant developments on the Justice front today; both are unbelievable, but for very different reasons:

Supremes Get it Right on Police Search and Racial Profiling:
Setting up a roadblock and searching two men in a black Jaguar was a justifiable response to a "gun call" outside a Brampton strip club, the Supreme Court of Canada ruled today in a case that helps define the limits of police powers. A 911 call reporting 10 "black guys" with guns outside the Million Dollar Saloon gave police reasonable grounds to believe a serious offence had been committed and there was risk of genuine bodily harm to the public, the court said in a 9-0 decision.

The ruling overturns a powerfully-worded judgment from the Ontario Court of Appeal in 2005 that acquitted Troy Farmer and Wendell Clayton, who were both found carrying loaded handguns after Farmer's Jaguar was stopped at the club's rear exit on Sept. 24, 1999. Ontario's appeal court was highly critical of Peel Region police, saying they case revealed the force had an "institutionally ingrained" disregard for individual liberties.

Writing for the Supreme Court majority today, Justice Rosalie Abella said requiring police to stop only those vehicles described "would impose an unrealistic burden" on officers.

Incredible – the Nine Santas coming down on the side of good old fashioned police work at the expense of gun-toting visible minorities. Sad commentary on western society though – what should have shocked us is that the lower court let two obviously guilty, gun-packing street punks walk. Oh well, score one for the good guys….

From Our Dead Man Walking File:
A career bureaucrat with longtime Conservative ties was named today as the first outsider to head the Royal Canadian Mounted Police in the force’s 134-year history. Public Safety Minister Stockwell Day announced that William Elliott will become commissioner of Canada’s national police force on July 16. …Elliott, a lawyer who has never been a police officer, has been around government since 1988, either as a political staff member of the Conservative Party or in the civil service.

I’m a former copper, and let me tell you how this will end: death by a thousand cuts for Commissioner Elliott. Do the horsemen need their stables cleaned out? You bet. But quasi-military organizations need to be led from the very top, by someone the rank and file know will get their backs because they share a common background. If you’ve never been swarmed at a picket line, pelted with bottles at an arrest, had the sh*t kicked out of you by bandits, lost your own cool or nerve at some point and gotten away with it (or did the kangaroo court two-step), or woken up with the night sweats over that dead baby you delivered, then you cannot and will not ever command the hearts, minds, or respect of the men and women on the front lines.

He will be set up and hung out to dry on a thousand little things, by the people who invented all of the tricks the rest of us just watch on TV.

Wednesday, July 4, 2007

Smug Liberal Homilies

The one thing about aging, white liberals is that they like to rage against old, irrelevant wrongdoings and ignore contemporary ones.

I attended a Mass a while back that contained a very disappointing homily. For those who don’t know, a homily is the “sermon” delivered by the priest during a church service. It is usually a short speech, tied in with that day’s Bible readings, that makes some important point or imparts a moral lesson. My local parish priests are among those, however, who don’t like to talk about sin a whole lot; I gather they consider it to be real downer or something. In any event, it’s a big deal therefore when they actually do talk about sin in a homily. So which sin did they pick?

Slavery.

Yup – not the metaphorically-speaking-as-an-analogy slavery – but the full-blown slave ships from Africa slavery. That one.

We actually sat through a 15 minute diatribe, railing against a sin no one in the entire parish actually commits. It was a smug, little, condescending white-guilt platitude designed to make all the old, white liberals feel morally superior.

What ever happened to that whole beam in the eye thing?

Here we had a packed Mass attended by ordinary working people who are challenged by sin every day of their lives. Present no doubt were adulterers, drug users and alcoholics, men who beat their wives, women who nag and spurn their husbands, children who swear and disrespect everyone – and we get a homily on how evil the slave trade was.

What a bloody disgrace.

Here’s a newsflash – a priest’s job isn’t just to comfort the afflicted, sometimes it’s to afflict the comfortable. Christ founded His church to bring salvation to sinners, not to make sinners happy about the status quo.

Christ told people the truth, and they chased Him out of town. We need more priests who are prepared to run fast after a good homily….

Smug Liberal Homilies

The one thing about aging, white liberals is that they like to rage against old, irrelevant wrongdoings and ignore contemporary ones.

I attended a Mass a while back that contained a very disappointing homily. For those who don’t know, a homily is the “sermon” delivered by the priest during a church service. It is usually a short speech, tied in with that day’s Bible readings, that makes some important point or imparts a moral lesson. My local parish priests are among those, however, who don’t like to talk about sin a whole lot; I gather they consider it to be real downer or something. In any event, it’s a big deal therefore when they actually do talk about sin in a homily. So which sin did they pick?

Slavery.

Yup – not the metaphorically-speaking-as-an-analogy slavery – but the full-blown slave ships from Africa slavery. That one.

We actually sat through a 15 minute diatribe, railing against a sin no one in the entire parish actually commits. It was a smug, little, condescending white-guilt platitude designed to make all the old, white liberals feel morally superior.

What ever happened to that whole
beam in the eye thing?

Here we had a packed Mass attended by ordinary working people who are challenged by sin every day of their lives. Present no doubt were adulterers, drug users and alcoholics, men who beat their wives, women who nag and spurn their husbands, children who swear and disrespect everyone – and we get a homily on how evil the slave trade was.

What a bloody disgrace.

Here’s a newsflash – a priest’s job isn’t just to comfort the afflicted, sometimes it’s to afflict the comfortable. Christ founded His church to bring salvation to sinners, not to make sinners happy about the status quo.

Christ told people the truth, and they chased Him out of town. We need more priests who are prepared to run fast after a good homily….

Tuesday, July 3, 2007

Law and Order: The New Star Trek!

NBC’s hit TV drama franchise Law and Order is the new Star Trek.

You remember Star Trek, right? I mean the new guy in the red shirt that Capt. Kirk gushes over and invites to join the landing party every episode? You just know he’s toast – he’ll get eaten by a carnivorous plant, or killed by a Romulin. It was a sure thing.

Today, we have the same predictability on L&O. As soon as a rich/privileged white person is introduced into the plot line, you just know how the show will end – whatever horrible crime is under investigation, they will be guilty as hell. Sure, there’ll be an occasional plot twist – sometimes they’ll use their privileged connections to “beat” the charge and get away with it. I actually saw an episode the other day where a snooty, rich white lady – big hat and all, got arrested for buying a poor, black girl as a slave!

Other safe assumptions you can always make about L&O episodes:

  • If the “ripped from the headlines” plot involves terrorists, they will be white supremacists. There are no Islamic terrorists in Law and Order.
  • If the plot line involves abortion, pro-lifers will either be murderers or absolute wackos. There are no rational, articulate pro-lifers on L&O.
  • If the plot involves religion, then controlling, misogynistic, fat, kooky evangelists will be the bad guys. Unless they’re Catholic, in which case they will be self-hating sexual something or others pushed beyond their limits by a conspiring church. Christians are bad people on L&O. Other religions, even voodoo and occult practices, are afforded respect and deference.

Any others you folks can think of?

Liberals and Conservatives - Their Worst and Their Best

This excellent short essay on the best and worst of Liberalism and Conservatism was written by Ron Rolheiser, OMI and is as timely and accurate a snapshot of all of us at our best and worst:

Houston Smith, who writes textbooks on world religions, suggests that we should always judge a religion by what’s best in it, not by its more strident expressions. The same is true for ideologies. Liberals and conservatives should be judged by what’s best in them, not by their worst expressions.

With that being said, here’s a little snapshot of both, at their worst and at their best:

At their worst, conservatives are mean-spirited, narrow, and grandiose, seeing every liberalizing tendency as dangerous, godless, an enemy, a tyranny of relativity. With much of the outside world perceived as a threat, strident conservatives live a lot by fear and their primary instinct is to protect, circle the wagons, re-entrench, reduce ambiguity, and have clarity trump everything else. They have one litmus text for morality, abortion. Conservatives, at their worst, move more naturally to exclusion rather than inclusion. God becomes a hammer to defend truth. At their worst, conservatives are prone to use power and authority to shut down discussion and to actively remove those who oppose them. If a conservative doesn’t like you, he or she will try to get you fired! Conservatives, at their worst, are overly serious and grandiose - because they see themselves as the sole guardians of God and truth, and how can such an awesome responsibility be taken lightly?

And liberals return the favor: At their worst, liberals are naive, adolescent, and arrogant. For them, every secular challenge to traditional values and religion is the moral high ground and may itself not be challenged. Secular enlightenment is seen as the exclusive agent in having brought about the liberation of human freedom from superstition and false authority. Secular enlightenment is also seen as being the sole agent in the struggle against racism, sexism, and other forms of inequality and injustice. Its litmus tests for morality are pro-choice and gay marriage. As a young liberal complained recently, at a liberal political convention, you can admit that you have had an abortion or are gay, but you may not admit that you take Jesus seriously. Strident liberals tend to be secular fundamentalists and are unable to see and admit that what’s best inside of their own morality comes out of Judeo-Christian roots. If a liberal doesn’t like you he or she probably won’t try to get you fired but they will try to intimidate and shame you intellectually. God isn’t a hammer with which to defend truth, but God is excluded from public discourse.

But that’s conservatives and liberals at their angry worst, it’s not the place where they should be judged. What are they at their best?

At their best, conservatives keep us aware of some important truths:

First, that energy isn’t friendly and we shouldn’t be naive to that fact. Karl Jung once suggested that it is naive to think that energy is friendly, it isn’t. It’s imperialistic, wreaks havoc with our lives and our relationships, and often beats us up like the playground bully. Taboos exist for a reason and the release of energy is in fact often a slippery slope. Next, conservatives highlight: the truth that every kingdom needs to be protected. From our countries, to our neighborhoods, to our marriages, to our families, to our private relationships, something or someone will invariably encroach on our boundaries and it’s naive to think that what’s precious doesn’t need to be protected. Importantly too, conservatives point out that sexuality is not an exempt area within morality and politics. It too has consequences. Finally, conservatives rightly point out that there are some absolutes. Perhaps we can’t always know what they are and perhaps we sometimes draw our boundaries too tightly and live with too much fear and timidity, but there are absolutes that we cannot ignore without seriously hurting ourselves and our world.

At their best, what do liberals bring to the table?

Liberals rightly highlight that freedom is a divine gift, that it has been bought at a great historical price, and that it should never be denigrated or reduced in God’s name. God wants us to be free, and free from fear. The opposite of a liberal is not the church but the Taliban. Next, liberals rightly point out that there are as many dangers in being too safe as there are in taking risks. As Goethe points out, and every parent knows, the dangers of life are many, and safety is one of those dangers. Liberals too rightly point out that historically the golden age of the church was not as golden for non-whites and for women. Finally, and importantly, liberals at their best, challenge us to “catholicity”, namely, to an ever-wider embrace, to an ever-widening openness to what’s other, to the truth revealed by Jesus that God’s heart is not a ghetto but a house with many rooms.


Sadly though, mostly liberals and conservatives fight each other when in fact they badly need each other. Both carry important truths and our culture and our churches would be far healthier if would accept that.

(c) 2007 Ron Rolheiser, OMI

Monday, July 2, 2007

Dimwits can be right wing too....

So, I posted this little ditty the other day about how the Rule of Law was being suspended for Canadian Aboriginals, and lo and behold my comments section gets filled with raving-lunatic hang-the-injuns crap (I deleted most of them).

My post simply suggested that the protesters should have been arrested just like everyone else, and that this Canadian double standard allowing natives to break any laws they like for the sake of protesting was not an appropriate way to go. I also posted excerpts from Ontario's Police Services Act to argue that police who allowed this lawbreaking to occur were in violation of their very own Code of Conduct.


So what do I get for arguing that the laws of this Country should be upheld (insert liberal shock, gasp)? A bunch of people who think even more laws should be broken by them.

Shut up. You people embarrass me.